The Israel Antiquities Authority (IAA) has recently announced that it has obtained a papyrus fragment from 7th or 8th century BCE whose text reads “From the female servant of the king, from Na’arat [a place near Jericho], two wineskins to Jerusalem.” If authentic, it would join a handful of Hebrew papyri predating the destruction of the First Temple. But a few respected experts have raised the possibility that it could be a forgery, written on genuinely ancient papyrus in an antique style. The scholar and blogger Jim Davila cautiously makes the case for its authenticity:

On general principles I would be tempted to file an unprovenanced 7th-8th century BCE Hebrew papyrus that happens to mention Jerusalem under “likely too good to be true.” But . . . the radiocarbon dating of the papyrus [that confirms its age] is important. It is not entirely impossible that a forger would be able to get hold of a blank papyrus fragment dating to the 7th-8th century BCE, but it seems very unlikely. And even then, how would the forger be sure enough of the date to make the script of the Hebrew match so well? So I think it is very probable that the papyrus and the inscription on it are genuine and that we should proceed with that as our preliminary conclusion, as the IAA is doing. . . .

[A]ncient blank papyrus is not terribly hard to come by, but the cases [of forgeries on ancient material that] I remember hearing of involve papyrus from late antiquity and the Byzantine era. There are far fewer papyri surviving from as early as the 7th-8th century BCE. Is it really likely that a forger got a blank piece of papyrus this ancient along with a context that told the exact age of the papyrus so the forger could fake the Hebrew script accordingly?

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.