Development Site - Changes here will not affect the live (production) site.

The Rabbi, the Rebbetzin, and the Yiddish Poet

Aug. 24 2016

One of the foremost Yiddish poets in the decades following World War I, Peretz Markish was born in a Ukrainian shtetl, where his devout father worked as a teacher in a ḥeder. After leaving the Soviet Union in 1921, Markish returned eight years later, modifying his work somewhat to adhere to the party line and receiving accolades from a regime still interested in encouraging “proletarian” Jewish culture. At some point, he also crossed paths with Chana Schneerson (mother of the late Lubavitcher rebbe), whose husband was a prominent rabbi in the city of Dnepropetrovsk. Schneerson would later record the encounter in her memoirs, as Dovid Margolin writes:

It was in 1937—at the high point of his fame—that Markish got news of his father Dovid’s death in Dnepropetrovsk. . . .

“[Dovid Markish] had been a regular [guest] at our home,” wrote [Chana Schneerson]. “Prior to his passing he left instructions that his burial be conducted in accordance with all of [my husband’s] directives.” Hearing the news, Markish and his sister quietly made their way to Dnepropetrovsk. . . .

In utter secrecy, the poet sent his two sisters—one a Communist-party member who served as his secretary and had traveled with him from Moscow, and the other who lived in Dnepropetrovsk, and with whom their father had lived—with a message for the rabbi.

“[The younger Markish] wanted my husband to know that, although he couldn’t meet with him personally, the rabbi should be aware that, regardless of his own personal ideology and prominent position, he held Rabbi Schneerson in the highest esteem. . . . This was based on his own experience and on his father’s frequent letters to him, which made a deep impression on him,” wrote Chana.

Continuing to communicate everything regarding his father through his sister, he asked that everything be kept as quiet as possible. . . . Before leaving, writes Chana, “the [Markish] family donated large sums for the city’s clandestine Torah schools for children and the like, which were conducted at great personal peril to those involved.”

Two years later, Rabbi Schneerson was arrested and exiled to Kazakhstan, where he died in 1944. Markish, who proved useful to Stalin during World War II, was not arrested until 1949. After being tortured, he, along with twelve other Jewish literary figures, was executed by the Soviet political police in August 1952, in the night of the murdered poets.

Read more at Chabad.org

More about: Chabad, History & Ideas, Peretz Markish, Soviet Jewry, USSR, Yiddish literature

The Summary: 10/7/20

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.

Read more at Mosaic