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What Sort of Realist Was Reinhold Niebuhr?

Feb. 25 2015

The great mid-20th-century Christian theologian Reinhold Niebuhr developed a political theory, dubbed “Christian realism,” that sought to synthesize the demands of Christian ethics with the demands of conducting foreign policy in a dangerous world. Decrying the utopian thinking that led some devout Christians to pacifism, Niebuhr supported American efforts in World War II and the cold war. Taking on the master’s mantle, some of today’s foreign-policy realists appeal to his critique of the notion that democracy can be spread easily across the globe, which they use as an argument against democracy promotion itself; according to Paul D. Miller, they lack a proper understanding of Niebuhr’s ideas:

[The] flaw in the realists’ reading of Niebuhr is that they elide his Christian sensibility, and so are unable to see the entire scope of his thought. . . . Niebuhr is strident, unapologetic, and explicit in his defense of democracy—a defense that suggests democratic ideals have universal applicability and should be the aspiration of all societies.

[And] Niebuhr goes further, in a direction that should make today’s libertarians and conservatives uncomfortable. Government, he wrote, “must guide, direct, deflect, and re-channel conflicting and competing forces in a community in the interest of a higher order. It must provide instruments for the expression of the individual’s sense of obligation to the community as well as weapons against the individual’s anti-social lusts and ambitions.” No autocracy can anticipate, invent, or create all the things that every individual might if given the chance. Autocracy shuts the door on human potential. Democracy opens it up.

Read more at American Interest

More about: Cold War, Democracy, History & Ideas, Reinhold Niebuhr, Religion and politics, U.S. Foreign policy

The Summary: 10/7/20

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.

Read more at Mosaic