Last month, Benjamin Netanyahu paid an official visit to India, reciprocating a summer 2017 visit to Israel by his Indian counterpart, Narendra Modi. Efraim Inbar explains the geopolitical logic that brings the two countries together, and its significance:

Both [countries] have waged major conventional wars against their neighbors and have experienced low‐intensity conflict and terror, as they are both involved in protracted conflicts characterized by complex ethnic and religious components not always well understood by outsiders. Weapons of mass destruction are in the hands of their rivals.

Both regard parts of the Arab world as hubs for Islamic extremism—a common threat. Moreover, India fears the Pakistani nuclear arsenal might ultimately fall into the hands of Islamic radicals, while Israel sees the mix in Iran of Islamic zeal and nuclear ambitions as an existential threat. The offshoots of Islamic State threaten the stability of Egypt and Jordan—Israel’s neighbors—and are increasingly sources of concern in South and Southeast Asia. . . .

Washington is important for [both] Jerusalem and New Delhi. India, a major player in the international system, has [of late] improved its relations with the U.S. Nevertheless, New Delhi’s links with Jerusalem have the potential to smooth over some of the difficulties in dealing with the U.S. Working with Israel fits into Modi’s plan to deepen relations with the U.S. given the U.S.‐Israel friendship. . . .

Gradually, India has overcome its reservations about security cooperation with Israel— not only on counterterrorism, which preceded the establishment of diplomatic relations and has been conducted away from the public eye. . . . [It is] noteworthy that Modi’s trip to Israel was not “balanced” with a visit to the Palestinian Authority, indicating that India has decoupled its relations with Israel from its historical commitment to the Palestinian issue. India has even occasionally refrained from joining the automatic majority against Israel in international forums.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.