On May 19, 1940—as depicted in the recent film Darkest Hour—a newly elected Winston Churchill addressed Britons by radio about the dire situation facing Europe and their own country, and the need to fight the Nazis. He concluded his remarks thus:

Centuries ago words were written to be a call and a spur to the faithful servants of Truth and Justice: “Arm yourselves, and be ye men of valor, and be in readiness for the conflict; for it is better for us to perish in battle than to look upon the outrage of our nation and our altar. As the will of God is in Heaven, even so let it be.”

As Meir Soloveichik notes, the quotation was taken from the first book of Maccabees, which appears in the Apocrypha section of the King James Bible but in Hebrew scripture not at all. Soloveichik comments:

[Although] a rare rhetorical choice for [Churchill], the scriptural conclusion was a stunning success, stiffening the British spine and capturing the English imagination. . . . Why would Churchill select this verse with which to conclude his first address as prime minister? Like traditional Judaism, Churchill’s own Anglican church did not include the book of Maccabees in its canon, although there are any number of biblical instances, from Moses to Joshua to David, of eloquent exhortations in war.

The answer possibly lies in the fact that the Hanukkah story, [which is told in the book of Maccabees], is one of the few instances of a biblical battle waged against overwhelming odds. It is a tale, as the Jewish liturgy puts it, . . . of “the many falling into the hands of the few.” As the film depicts, Churchill’s own cabinet contained those who, like Lord Halifax, were so frightened by the British plight as to urge negotiation and capitulation. Churchill’s choice of quotation from Maccabees is thus understood in the context of the verses earlier in the same chapter, where Judah Maccabee’s own compatriots confess themselves daunted by their situation. . . .

It is a fascinating footnote in the life of a man who had written these words in 1920: “Some people like Jews and some do not, but no thoughtful man can doubt the fact that they are beyond all question the most formidable and the most remarkable race which has ever appeared in the world.”

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.