While it never rivaled the great Jewish communities in the coastal cities of Salonika, Izmir, and Istanbul, Turkey’s modern-day capital of Ankara was once home to a thriving Jewish population. Esti Judah and Davide Lerner write (free registration required):

Located in Ulus, the tumbling old quarter of Turkey’s capital, [the sole functioning] synagogue dates back to the 19th century and was radically refurbished by an Italian architect in 1906. . . . The Jewish community of Ankara can be traced back to [ancient times]. The Byzantine-era Jews, known as Romaniot, inhabited central Anatolia well before a wave of thousands of Sephardi Jews came to the region following their expulsion from Spain in 1492. The community peaked at about 5,000 members in the 1930s. . . .

Ankara’s Jewish community now numbers a mere 24 people, and that includes the Jewish members of the diplomatic corps and UN officials posted in the city. Just a few of the 24 turned up promptly for the start of Saturday morning’s Yom Kippur service, which was led by a rabbi sent from Istanbul. . . .

In his recent documentary [on the city’s Jews, the researcher Enver Arcak] tries to identify the key turning points in the Jewish depopulation of Ankara and the region. “Thousands of Jews, as well as Greeks and Armenians, were forced to leave Turkey in 1942 after the issuing of the so-called levy on wealth and extraordinary profits,” he says. “The tax was deliberately tailored to transfer their riches to ethnic Turks by requesting sums from the minorities that they were unable to pay.”

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.