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The Israel-Palestinian Conflict Needs a Political, Not a Legal, Solution

Sept. 14 2017

Surveying some of the recent debates among Israeli intellectuals about the possibilities of a lasting peace agreement with the Palestinians, Peter Berkowitz criticizes those who, out of frustration with the political-diplomatic process, want to use the law—usually expressed in the dubious claim that international law renders any Israeli presence in the West Bank illegal—to force a resolution:

[This line of argumentation] illuminates the dangerous propensity of liberal democracies, against which Tocqueville warned 180 years ago, to transform political questions into legal ones.

The “juridification of politics”—to borrow a term from the French thinker Alexandre Kojève—erodes citizens’ civic habits by depriving them of the opportunity to resolve political controversies through democratic give-and-take. It also distorts those controversies, which are inextricably bound up with conflicting interests and perceptions, contingent events, and prudential judgments. To subject them to legal reasoning that purports to yield rational, objective, and necessary judgments is to pretend that one right answer is available for disputes that can only be managed through compromise and mutual accommodation. . . .

American efforts to ease the Israeli-Palestinian conflict should [instead] focus on making peace more valuable to Palestinians by promoting in the West Bank the protection of rights; popular rule; and industrialization, commerce, and trade. [But] the challenge is likely to remain vexing. That’s because the means available to the United States—as well as to Israel, surrounding Arab nations, Europe, and the world community—to transform Palestinian ethnic and social bonds, cultural judgments, and religious beliefs are quite limited.

Read more at RealClearPolitics

More about: International Law, Israel & Zionism, Israeli-Palestinian Conflict, Peace Process

The Summary: 10/7/20

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.

Read more at Mosaic