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In Indonesia, Jews Must Keep a Low Profile

Home to a Jewish community of about 3,000 on the eve of World War II, Indonesia now is thought to have a mere 200 Jews; only one synagogue remains in use. Olivia Rondonuwu writes:

In [the city of] Tondano, the Shaar Hashamayim synagogue sits close to several churches and residents of different religions live, work, and worship alongside each other without incident.

Indonesia has long been praised for its moderate, inclusive brand of Islam—and this enclave of diversity is a testament to that. But across the archipelago, intolerance has risen in recent years as more conservative forms of Islam have become popular, driven by increasingly vocal hardline groups.

Tensions in the Middle East, particularly between Israel and the Palestinians, spill over here and deepen religious divides. Outside the safe haven on the island of Sulawesi [where the synagogue is located], those who refuse to hide their faith have faced hostility. Yaakov Baruch, an Orthodox Jew who runs the Tondano synagogue, revealed how he was threatened with death in a busy Jakarta mall as he walked along with his pregnant wife [while wearing a kippah]. . . . Faced with such open hostility, the Jews in [Jakarta] worship in secret. . . .

Christian churches and mosques where Muslim minorities pray have been closed due to pressure from hardliners. Shiites and Ahmadis—regarded as heretics by some Sunnis—have been forced from their homes in mob attacks and on occasion even killed. . . . Due to their small number and the fact most live in the shadows, the nation’s Jews have not been a major focus of radical Islamic anger in Indonesia and have largely escaped the serious attacks directed at other minorities.

Read more at Times of Israel

More about: Anti-Semitism, Indonesia, Indonesian Jewry, Jewish World

The Summary: 10/7/20

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.

Read more at Mosaic