At a Christmas-eve party, Mahmoud Abbas gave a speech endorsing the creation of a Palestinian state existing alongside Israel “in peace and security” and called for direct negotiations and a neighborly spirit. The best evidence for Abbas’s insincerity, writes Marcus Sheff, lies in the curricula of Palestinian schools:

The current curriculum is made up of nearly 200 books that together represent the single most comprehensive expression of Palestinian national identity and reflect the values that the PA wishes to pass down to future generations. There is enough space and enough subject matter in this large corpus of information for young Palestinians to delve into what exactly Abbas means when he speaks of “living side-by-side with Israel” and “sitting together to negotiate.” But none of this appears in the PA curriculum. No living side-by-side and no sitting together. In fact, the word “peace” does not appear in the curriculum at all.

Instead, the textbooks delegitimize and demonize Israel, including the characterization of Israel as “an evil entity that should be annihilated.” Israel barely intrudes onto textbook maps—the entire area from the Jordan Valley to the Mediterranean Sea is marked as Palestine. Textbooks promote a continual war drawing on a culture of martyrdom and specifically reject negotiations. . . .

This is not an accident. The curriculum studied by generations of young Palestinians is carefully crafted by the Palestinian leadership to lay out a national strategy that alternately combines violence with international pressure against Israel.

In one of many examples, such as in the poem “Palestine,” by Ali Mahmoud Taha, jihad is justified: “O brother, the oppressors have exceeded all bounds, and jihad and sacrifice are necessary” (Reading and Texts, Grade 8, Part 1, 2015, p. 44). A seventh-grade textbook, Our Beautiful Language, refers to pre-1967 Israel as occupied and speaks of the return to it.

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.