Batya Sperling Milner, who is blind, practices reading Torah with her aunt and a friend. Evelyn Hockstein/For The Washington Post via Getty Images.
This Week’s Guest: Jack Wertheimer
For much of the 20th century, the major religious denominations—Conservative, Reform, Orthodox—loomed large over institutional Jewish life in America. But in 2019, the Jewish scene looks different; the movements hold less purchase on Jewish life than they once did, especially for the young. And the denominations look different internally as well. Reform Judaism has embraced ritual practices once deemed outmoded. Orthodoxy, which many thought on its way to extinction, is strong, growing, and confident. Conservative Judaism, once thought to be the future of American Jewry, is caught betwixt and between, too religiously observant to facilitate intermarriage, too religiously lenient to command the solidarity and halakhic observance of Orthodoxy.
In this second installment in our series on The New American Judaism: How Jews Practice Their Religion Today, Jack Wertheimer helps us make sense of the many changes in Jewish denominational life. He looks at the strengths and weaknesses of the major Jewish movements, and gives us insight into the variance between the denominational doctrines and the “folk religion” that Jews actually practice. Wertheimer also ponders what the Jewish movements can continue to contribute to Jewish life in our age of declining allegiance to institutions.
Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble, as well as the original Broadway cast recording of Fiddler on the Roof and “Above the Ocean” by Evan MacDonald.
Background
Every Thursday, the Tikvah Podcast at Mosaic will bring to your car/earbuds/home stereo/Alexa the latest in our efforts to advance Jewish thought. For more on the new podcast, check out our inaugural post here.
If you would like to share your thoughts on the podcast, ideas for future guests and topics, or any other form of feedback, just send us an email at [email protected]. We’re grateful for your support, and we look forward to a new year of great conversations on Jewish essays and ideas.