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How Byzantine Jews Appropriated, and Satirized, Christian Messianism

March 31 2017

The Book of Zerubbabel—a purported Hebrew prophecy about the coming of the messiah, thought to have been written by a 7th-century Jew living in the Byzantine empire—circulated in rabbinic circles throughout the Middle Ages and beyond. In Jewish Messiahs in a Christian Empire, Martha Himmelfarb explores the origins, history, and impact of the book, arguing that much of its content was inspired by the author’s (or authors’) exposure to Christian ideas about the life and death of Jesus. Jae H. Han writes in her review:

This slim book rewards close reading. Through her careful analysis of . . . the Book of Zerubbabel and other contemporaneous sources, Himmelfarb finds evidence of a body of popular traditions about messianic figures circulating among ordinary Jews in the late-antique Byzantine milieu. . . . [T]hese traditions suggest that Jews were both deeply attracted to and repulsed by Christian descriptions of a suffering and dying messiah, his mother Mary, and the figure of an anti-Christ.

The Book of Zerubbabel passes itself off as a work of biblical prophecy, as evidenced by its debt to Ezekiel and its tendency to employ archaic biblical grammatical forms. . . . [Among its characters is] Hephzibah, the warrior-mother of the messiah. [Himmelfarb] argues that the authors of the Book of Zerubbabel responded to the Byzantine military’s deployment of icons and statues of the Virgin Mary by appropriating and fashioning Hephzibah as a militant mother of the messiah.

In exploring early traditions concerning Hephzibah, Himmelfarb first turns to the figure of a negligent mother of the messiah in the Jerusalem Talmud and argues that the rabbinic story mocks a more popular, positive tradition about this mother. She then discusses the Book of Zerubbabel’s figure of the “Beautiful Statue”—undoubtedly a reference to statues of the Virgin Mary—and its son, Armilos, the Jewish “anti-Christ,” who “is at once the Christian messiah and the equivalent of the Christian anti-Christ.” She argues that book’s depiction of the beautiful statue, which is impregnated by Satan and gives birth to Armilos, is in fact a “parody of the narrative of the virgin birth.”

Read more at Ancient Jew Review

More about: ancient Judaism, Byzantine Empire, Christianity, History & Ideas, Messianism

The Summary: 10/7/20

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.

Read more at Mosaic