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H. G. Adler’s Novel of Life after Auschwitz

Dec. 12 2014

H. G. Adler is best known (to the extent that he is known at all) for his sociological studies of the Holocaust. But he also wrote a series of novels based on his own experiences at Theresienstadt and Auschwitz, and his life after the war. The last of these, The Wall, recently made available in English, deals with the burdens of survival. Adam Kirsch writes:

Of all the different genres of Holocaust literature, the survivor’s story is perhaps the most challenging. It is the story of an aftermath, of a life lived in the shadow of events that are so terrible they can never achieve the banality of “closure.” And it is precisely this unresolved quality, this sense that a survivor’s life has broken away from all recognized narrative patterns, that gives The Wall its uneasy power. Its protagonist, Arthur Landau, is given to saying that he does not exist, and the whole book is like a document of what it feels like to live without existing: “I realize I don’t belong to human society. . . . I am not part of any continuum that allows those who are self-evident—so they maintain, at least—to discover something in common or at least assume it.”

Read more at Tablet

More about: Auschwitz, Holocaust fiction, Holocaust survivors, Jewish literature, Theresienstadt

The Summary: 10/7/20

Two extraordinary events demonstrate something important about Israel’s most fervent adversaries. One was a speech given at something called The People’s Forum (funded generously by Goldman Sachs), which stated, “When the state of Israel is finally destroyed and erased from history, that will be the single most important blow we can give to destroying capitalism and imperialism.”

The suggestion that this tiny state is the linchpin of a global, centuries-old phenomenon like capitalism goes well beyond anything resembling rational criticism. Even if Israel were guilty of genocide, apartheid, and oppression—which of course it is not—it would not follow that its destruction would help end capitalism or imperialism.

The other was an anti-Israel protest that took place in front of New York City’s Memorial Sloan Kettering Cancer Center, deemed “complicit” in Israel’s evils. At organizers’ urging, participants shouted their slogans at kids in the cancer ward, who were watching from the windows. Given Hamas’s indifference toward the lives of Gazan children, such callousness toward non-Palestinian children from Hamas’s Western allies shouldn’t be surprising. The protest—like the abovementioned speech—deliberately conveyed the message that Israel is the ultimate evil and its destruction the ultimate good, cancer patients be damned.

The fact that Israel’s adversaries are almost comically perverse does not mean that they can be dismissed. If its allies fail to understand the obsessive and irrational hatred that it faces, they cannot effectively help it defend itself.

Read more at Mosaic